سورة الإسراء
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سورة الإسراء | Sorat AL Israa |
... سورة الإسراء ...
1. Glory to ((Allah)) who did take His servant for a journey by night
from the sacred Mosque to the farthest Mosque, whose precincts we did bless,-
In order that we might Show Him some of Our Signs: for He is the one who
heareth and seeth (All things).
2. We gave Moses the Book, and made it a guide to
the Children of Israel, (commanding): "Take not other than me As disposer
of (your) affairs."
3. O ye that are sprung from those whom we
carried (in the Ark) with Noah! Verily He was a devotee Most grateful.
4. And we gave (Clear) warning to the Children of
Israel In the Book, that Twice would They do mischief on the earth and be
elated with mighty arrogance (and Twice would They be punished)!
5. When the first of the warnings came to pass,
we sent against you Our servants given to terrible warfare: They entered the
very inmost parts of your homes; and it was a warning (completely) fulfilled.
6. Then did we grant you the return As against
them: we gave you increase In resources and sons, and made you the more numerous
In man-power.
7. If ye did well, ye did well for yourselves; if
ye did evil, (ye did it) against yourselves. so when the second of the warnings
came to pass, (We Permitted your enemies) to disfigure your faces, and to enter
your Temple As They had entered it before, and to visit with destruction all
that fell into their power.
8. It may be that your Lord may (yet) Show Mercy
unto you; but if ye revert (to your sins), we shall revert (to Our
punishments): and we have made Hell a prison for those who reject (All Faith).
9. Verily This Qur'an doth guide to that which is
Most right (or stable), and giveth the glad tidings to the believers who work
deeds of righteousness, that They shall have a magnificent reward;
10. And to those who believe not In the Hereafter,
(it announceth) that we have prepared for them a penalty grievous (indeed).
11. The prayer that man should make for good, He
maketh for evil; for man is given to hasty (deeds).
12. We have made the night and the Day As two (of
Our) Signs: the Sign of the night have we obscured, while the Sign of the Day
we have made to enlighten you; that ye may seek bounty from your Lord, and that
ye may know the number and count of the years: all things have we explained In
detail.
13. Every man's fate we have fastened on His own
neck: on the Day of Judgment we shall bring out for Him a scroll, which He will
see spread open.
14. (it will be said to him:) "Read Thine
(own) record: sufficient is Thy soul This Day to make out an account against
thee."
15. Who receiveth guidance, receiveth it for His
own benefit: who goeth astray doth so to His own loss: no bearer of burdens can
bear the burden of another: nor would we visit with Our wrath until we had sent
an apostle (to give warning).
16. When we decide to destroy a population, we
(first) send a definite order to those among them who are given the good things
of This life and yet transgress; so that the word is proved true against them:
then (it is) we destroy them utterly.
17. How many generations have we destroyed after
Noah? and Enough is Thy Lord to note and see the sins of His servants.
18. If any do wish for the transitory things (of
This life), we readily grant them - such things As we will, to such person As
we will: In the end have we provided Hell for them: They will burn therein,
disgraced and rejected.
19. Those who do wish for the (things of) the
Hereafter, and strive therefor with all due striving, and have Faith,- They are
the ones whose striving is acceptable (to Allah..
20. Of the bounties of Thy Lord we bestow freely
on all- these As well As those: the bounties of Thy Lord are not closed (to
anyone).
21. See How we have bestowed more on some than on
others; but Verily the Hereafter is more In Rank and gradation and more In
excellence.
22. Take not with Allah another object of
worship; or Thou (o man!) wilt sit In disgrace and destitution.
23. Thy Lord hath decreed that ye worship none
but him, and that ye be kind to parents. whether one or both of them attain old
age In Thy life, say not to them a word of contempt, nor repel them, but
address them In terms of honour.
24. And, out of kindness, lower to them the wing
of humility, and say: "My Lord! bestow on them Thy Mercy Even As They
cherished me In childhood."
25. Your Lord knoweth best what is In your hearts:
if ye do deeds of righteousness, Verily He is Most Forgiving to those who turn
to Him again and again (in true penitence).
26. And render to the kindred their due rights,
As (also) to those In want, and to the wayfarer: but squander not (your wealth)
In the manner of a spendthrift.
27. Verily spendthrifts are brothers of the evil
ones; and the evil one is to His Lord (himself) ungrateful.
28. And Even if Thou hast to turn away from them
In pursuit of the Mercy from Thy Lord which Thou dost expect, yet speak to them
a word of easy kindness.
29. Make not Thy hand tied (Like a niggard's) to
Thy neck, nor stretch it forth to its utmost reach, so that Thou become
blameworthy and destitute.
30. Verily Thy Lord doth provide sustenance In
abundance for whom He pleaseth, and He provideth In a just measure. for He doth
know and regard all His servants.
31. Kill not your Children for fear of want: we shall
provide sustenance for them As well As for you. Verily the killing of them is a
great sin.
32. Nor come nigh to adultery: for it is a
shameful (deed) and an evil, opening the road (to other evils).
33. Nor take life - which Allah has made sacred -
except for just cause. and if anyone is slain wrongfully, we have given His
heir authority (to demand qisas or to forgive): but let Him nor exceed bounds
In the matter of taking life; for He is helped (by the Law).
34. Come not nigh to the orphan's property except
to improve it, until He attains the age of full strength; and fulfil (every)
engagement, for (every) engagement will be enquired into (on the Day of
Reckoning).
35. Give full measure when ye measure, and weigh
with a balance that is straight: that is the Most fitting and the Most
advantageous In the final determination.
36. And pursue not that of which Thou hast no
knowledge; for every act of hearing, or of seeing or of (feeling in) the heart
will be enquired into (on the Day of Reckoning).
37. Nor walk on the earth with insolence: for
Thou canst not rend the earth asunder, nor reach the mountains In height.
38. Of all such things the evil is hateful In the
sight of Thy Lord.
39. These are among the (precepts of) Wisdom,
which Thy Lord has revealed to thee. take not, with Allah, another object of
worship, Lest Thou shouldst be thrown into Hell, blameworthy and rejected.
40. Has then your Lord (o Pagans!) preferred for
you sons, and taken for Himself daughters among the angels? truly ye utter a
Most dreadful saying!
41. We have explained (things) In various (ways)
In This Qur'an, In order that They may receive admonition, but it only
increases their flight (from the Truth)!
42. Say: if there had been (other) gods with him,
As They say,- Behold, They would certainly have sought out a way to the Lord of
the Throne!
43. Glory to Him! He is high above all that They
say!- Exalted and great (beyond measure)!
44. The seven heavens and the earth, and all
beings therein, declare His glory: there is not a thing but celebrates His
praise; and yet ye understand not How They declare His glory! Verily He is
Oft-Forbear, Most Forgiving!
45. When Thou dost Recite the Qur'an, we put,
between Thee and those who believe not In the Hereafter, a veil invisible:
46. And we put coverings over their hearts (and
minds) Lest They should understand the Qur'an, and deafness into their ears:
when Thou dost commemorate Thy Lord and Him alone In the Qur'an, They turn on
their backs, fleeing (from the truth).
47. We know best why it is They listen, when They
listen to thee; and when They meet In private conference, Behold, the wicked
say, "Ye follow none other than a man bewitched!"
48. See what similes They strike for thee: but
They have gone astray, and never can They find a way.
49. They say: "What! when we are reduced to
bones and dust, should we really be raised up (to be) a new creation?"
50. Say: "(Nay!) be ye stones or iron,
51. "Or created matter which, In your minds,
is hardest (to be raised up),- (yet shall ye be raised up)!" then will
They say: "Who will cause us to return?" say: "He who created
you first!" then will They wag their heads towards thee, and say,
"When will that be?" say, "May be it will be Quite soon!
52. "It will be on a Day when He will call
you, and ye will answer (his call) with (words of) His praise, and ye will
think that ye tarried but a Little while!"
53. Say to My servants that They should (only)
say those things that are best: for Satan doth sow dissensions among them: for
Satan is to man an avowed enemy.
54. It is your Lord that knoweth you best: if He
please, He Granteth you Mercy, or if He please, punishment: we have not sent
Thee to be a disposer of their affairs for them.
55. And it is your Lord that knoweth best all
beings that are In the heavens and on earth: we did bestow on some prophets
more (and other) gifts than on others: and we gave to David (the gift of) the
Psalms.
56. Say: "Call on those - besides Him - whom
ye fancy: They have neither the power to remove your troubles from you nor to
change them."
57. Those whom They call upon do desire (for
themselves) means of access to their Lord, - Even those who are nearest: They
hope for His Mercy and fear His Wrath: for the wrath of Thy Lord is something
to take heed of.
58. There is not a population but we shall
destroy it before the Day of Judgment or punish it with a dreadful penalty:
that is written In the (eternal) record.
59. And we refrain from sending the Signs, only
because the men of former generations Treated them As false: we sent the
she-camel to the Thamud to open their eyes, but They Treated Her wrongfully: we
only send the Signs by way of terror (and warning from evil).
60. Behold! we told Thee that Thy Lord doth
encompass Mankind round about: we granted the vision which we showed thee, but
As a trial for men,- As also the cursed Tree (mentioned) In the Qur'an: we put
terror (and warning) into them, but it only increases their inordinate
transgression!
61. Behold! we said to the angels: "Bow down
unto Adam": They bowed down except Iblis: He said, "Shall I bow down
to one whom Thou Didst create from clay?"
62. He said: "Seest Thou? This is the one
whom Thou hast honoured above me! if Thou wilt but respite me to the Day of
Judgment, I will surely bring His descendants under My sway - all but a
few!"
63. ((Allah)) said: "Go Thy way; if any of
them follow thee, Verily Hell will be the recompense of you (all)- an ample
recompense.
64. "Lead to destruction those whom Thou
canst among them, with Thy (seductive) voice; make assaults on them with Thy
cavalry and Thy infantry; mutually share with them wealth and children; and
make promises to them." but Satan promises them nothing but deceit.
65. "As for My servants, no authority shalt
Thou have over them:" Enough is Thy Lord for a disposer of affairs.
66. Your Lord is He that maketh the Ship go
smoothly for you through the sea, In order that ye may seek of His bounty. for
He is unto you Most Merciful.
67. When distress seizes you at sea, those that
ye call upon - besides Himself - leave you In the lurch! but when He brings you
back safe to land, ye turn away (from Him). Most ungrateful is man!
68. Do ye then feel secure that He will not cause
you to be swallowed up beneath the earth when ye are on land, or that He will
not send against you a violent tornado (with showers of stones) so that ye
shall find no one to carry out your affairs for you?
69. Or do ye feel secure that He will not send
you back a second time to sea and send against you a heavy gale to drown you
because of your ingratitude, so that ye find no helper. therein against us?
70. We have honored the sons of Adam; provided
them with transport on land and sea; given them for sustenance things good and
pure; and conferred on them special favours, above a great part of Our
creation.
71. One Day we shall call together all human
beings with their (respective) Imams: those who are given their record In their
right hand will read it (with pleasure), and They will not be dealt with
unjustly In the least.
72. But those who were blind In This world, will
be blind In the Hereafter, and Most astray from the path.
73. And their purpose was to tempt Thee away from
that which we had revealed unto thee, to substitute In Our name something Quite
different; (in that case), Behold! They would certainly have made Thee (their)
friend!
74. And had we not given Thee strength, Thou
wouldst nearly have inclined to them a little.
75. In that case we should have made Thee taste
an equal portion (of punishment) In This life, and an equal portion In death:
and Moreover Thou wouldst have found none to help Thee against us!
76. Their purpose was to scare Thee off the land,
In order to expel thee; but In that case They would not have stayed (therein)
after thee, except for a Little while.
77. (this was Our) way with the apostles we sent
before thee: Thou wilt find no change In Our ways.
78. Establish regular prayers - at the sun's
decline till the darkness of the night, and the morning prayer and reading: for
the prayer and reading In the morning carry their Testimony.
79. And pray In the small watches of the morning:
(it would be) an additional prayer (or spiritual profit) for thee: soon will
Thy Lord raise Thee to a station of Praise and glory!
80. Say: "O My Lord! let My entry be by the
gate of truth and Honour, and likewise My exit by the gate of truth and Honour;
and grant me from Thy presence an authority to aid (me)."
81. And say: "Truth has (now) arrived, and
falsehood perished: for falsehood is (by its nature) bound to perish."
82. We send down (stage by stage) In the Qur'an
that which is a healing and a Mercy to those who believe: to the unjust it
causes nothing but loss after loss.
83. Yet when we bestow Our favours on man, He
turns away and becomes remote on His side (instead of coming to Us), and when
evil seizes Him He gives Himself up to despair!
84. Say: "Everyone acts according to His own
disposition: but your Lord knows best who it is that is best guided on the
Way."
85. They ask Thee concerning the spirit (of
inspiration). say: "The spirit (cometh) by command of My Lord: of
knowledge it is only a Little that is communicated to you, (o men!)"
86. If it were Our will, we could take away that
which we have sent Thee by inspiration:then wouldst Thou find none to plead Thy
affair In that matter As against Us,-
87. Except for Mercy from Thy Lord: for His
bounty is to Thee (indeed) great.
88. Say: "If the whole of Mankind and Jinns
were to gather together to produce the like of This Qur'an, They could not
produce the like thereof, Even if They backed up Each other with help and
support.
89. And we have explained to man, In This Qur'an,
every kind of similitude: yet the greater part of men refuse (to receive it)
except with ingratitude!
90. They say: "We shall not believe In thee,
until Thou cause a spring to gush forth for us from the earth,
91. "Or (until) Thou have a Garden of date
trees and vines, and cause rivers to gush forth In their midst, carrying
abundant water;
92. "Or Thou cause the sky to fall In
pieces, As Thou sayest (will happen), against us; or Thou bring Allah and the
angels before (Us) face to face:
93. "Or Thou have a House adorned with gold,
or Thou Mount a ladder right into the skies. no, we shall not Even believe In
Thy mounting until Thou send down to us a Book that we could read." say:
"Glory to My Lord! am I aught but a man,- an apostle?"
94. What kept men back from belief when guidance
came to them, was nothing but this: They said, "Has Allah sent a man (Like
us) to be (His) Messenger."
95. Say, "If there were settled, on earth,
angels walking about In peace and quiet, we should certainly have sent them
down from the heavens an angel for an apostle."
96. Say: "Enough is Allah for a witness
between me and you: for He is well acquainted with His servants, and He sees
(All things).
97. It is He whom Allah guides, that is on true
Guidance; but He whom He leaves astray - for such wilt Thou find no Protector
besides Him. on the Day of Judgment we shall gather, them together, prone on
their faces, blind, dumb, and deaf: their abode will be Hell: every time it
shows abatement, we shall increase from them the fierceness of the Fire.
98. That is their recompense, because They
rejected Our Signs, and said, "When we are reduced to bones and broken
dust, should we really be raised up (to be) a new creation?"
99. See They not that Allah, who created the
heavens and the earth, has power to create the like of them (anew)? only He has
decreed a term appointed, of which there is no doubt. but the unjust refuse (to
receive it) except with ingratitude.
100. Say: "If ye had control of the
treasures of the Mercy of My Lord, Behold, ye would keep them back, for fear of
spending them: for man is (every) niggardly!"
101. To Moses we did give Nine Clear Sings: As
the Children of Israel: when He came to them, Pharaoh said to him: "O
Moses! I consider thee, indeed, to have been worked upon by sorcery!
102. Moses said, "Thou Knowest well that
these things have been sent down by none but the Lord of the heavens and the
earth As eye-opening evidence: and I consider Thee indeed, O Pharaoh, to be one
doomed to destruction!"
103. So He resolved to remove them from the face
of the earth: but we did drown Him and all who were with Him.
104. And we said thereafter to the Children of
Israel, "Dwell securely In the land (of promise)": but when the
second of the warnings came to pass, we gathered you together In a mingled
crowd.
105. We sent down the (Qur'an) In truth, and In
truth has it descended: and we sent Thee but to give glad tidings and to warn
(sinners).
106. (it is) a Qur'an which we have divided (into
parts from time to time), In order that Thou mightest Recite it to men at
intervals: we have revealed it by stages.
107. Say: "Whether ye believe In it or not,
it is true that those who were given knowledge beforehand, when it is recited
to them, fall down on their faces In humble prostration,
108. "And They say: 'Glory to Our Lord!
truly has the promise of Our Lord been fulfilled!'"
109. They fall down on their faces In tears, and
it increases their (earnest) humility.
110. Say: "Call upon Allah, or call upon
Rahman: by whatever name ye call upon him, (it is well): for to Him belong the
Most beautiful Names. neither speak Thy prayer aloud, nor speak it In a low
tone, but seek a Middle course between."
111. Say: "Praise be to Allah, who begets no
son, and has no partner In (His) dominion: nor (needs) He any to protect Him
from humiliation: yea, magnify Him for His greatness and glory!"
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