سورة النحل
1. (Inevitable) cometh (to pass) the command of Allah. seek ye then to
hasten it: glory to him, and far is He above having the partners They ascribe
Him!
2. He doth send down His angels with inspiration of His command, to such
of His servants As He pleaseth, (Saying): "Warn (man) that there is no
god but I: so do your duty unto Me."
3. He has created the heavens and the earth for just ends: far is He
above having the partners They ascribe to Him!
4. He has created man from a sperm-drop; and behold This same (man)
becomes an open disputer!
5. And cattle He has created for you (men): from them ye derive warmth,
and numerous benefits, and of their (meat) ye eat.
6. And ye have a sense of pride and beauty In them As ye drive them home
In the evening, and As ye lead them forth to pasture In the morning.
7. And They carry your heavy loads to lands that ye could not (otherwise)
reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful,
8. And (He has created) horses, mules, and donkeys, for you to ride and
use for show; and He has created (other) things of which ye have no knowledge.
9. And unto Allah leads straight the way, but there are ways that turn
aside: if Allah had willed, He could have guided all of you.
10. It is He who Sends down rain from the sky: from it ye drink, and out
of it (grows) the vegetation on which ye feed your cattle.
11. With it He produces for you corn, olives, date-palms, grapes and
every kind of fruit: Verily In This is a Sign for those who give thought.
12. He has made subject to you the night and the day; the sun and the
moon; and the stars are In subjection by His Command: Verily In This are Signs
for men who are wise.
13. And the things on This earth which He has multiplied In varying
colours (and qualities): Verily In This is a Sign for men who celebrate the
praises of Allah (in gratitude).
14. It is He who has made the sea subject, that ye may eat thereof flesh
that is fresh and tender, and that ye may extract therefrom ornaments to wear;
and Thou seest the ships therein that plough the waves, that ye may seek (thus)
of the bounty of Allah and that ye may be grateful.
15. And He has set up on the earth mountains standing firm, Lest it
should shake with you; and rivers and roads; that ye may guide yourselves;
16. And marks and sign-posts; and by the stars (men) guide themselves.
17. Is then He who creates like one that creates not? will ye not receive
admonition?
18. If ye would count up the favours of Allah, never would ye be able to
number them: for Allah is Oft-forgiving, Most Merciful.
19. And Allah doth know what ye conceal, and what ye reveal.
20. Those whom They invoke besides Allah create nothing and are
themselves created.
21. (They are things) dead, lifeless: nor do They know when They will be
raised up.
22. Your Allah is one Allah. As to those who believe not In the
Hereafter, their hearts refuse to know, and They are arrogant.
23. Undoubtedly Allah doth know what They conceal, and what They reveal:
Verily He loveth not the arrogant.
24. When it is said to them, "What is it that your Lord has
revealed?" They say, "Tales of the ancients!"
25. Let them bear, on the Day of Judgment, their own burdens In full, and
also (something) of the burdens of those without knowledge, whom They misled.
Alas, How grievous the burdens They will bear!
26. Those before them did also plot (against Allah.s Way): but Allah took
their structures from their foundations, and the roof fell down on them from
above; and the wrath seized them from directions They did not perceive.
27. Then, on the Day of Judgment, He will cover them with shame, and say:
"Where are My 'partners' concerning whom ye used to dispute (with the
godly)?" those endued with knowledge will say: "This Day,
indeed, are the unbelievers covered with Shame and misery,-
28. "(Namely) those whose lives the angels take In a state of
wrong-doing to their own souls." then would They offer submission
(with the pretence), "We did no evil (knowingly)." (the
angels will reply), "Nay, but Verily Allah knoweth all that ye did;
29. "So enter the gates of Hell, to dwell therein. Thus evil
indeed is the abode of the arrogant."
30. To the righteous (when) it is said, "What is it that your
Lord has revealed?" They say, "All that is good." to
those who do good, there is good In This world, and the home of the Hereafter
is Even better and excellent indeed is the home of the righteous,-
31. Gardens of Eternity which They will enter: beneath them flow
(pleasant) rivers: They will have therein all that They wish: Thus doth Allah
reward the righteous,-
32. (Namely) those whose lives the angels take In a state of purity,
saying (to them), "Peace be on you; enter ye the garden, because of
(the good) which ye did (in the world)."
33. Do the (ungodly) wait until the angels come to them, or there comes
the command of Thy Lord (for their doom)? so did those who went before them.
but Allah wronged them not: Nay, They wronged their own souls.
34. But the evil results of their deeds overtook them, and that very
(Wrath) at which They had scoffed hemmed them in.
35. The worshippers of false gods say: "If Allah had so willed,
we should not have worshipped aught but Him - neither we nor Our fathers,- nor
should we have prescribed prohibitions other than His." so did those
who went before them. but what is the mission of apostles but to preach the
Clear Message?
36. For we Assuredly sent amongst every people an apostle, (with the
Command), "Serve Allah, and eschew Evil": of the people were
some whom Allah guided, and some on whom Error became inevitably (established).
so travel through the earth, and see what was the end of those who denied (the
truth).
37. If Thou art anxious for their guidance, yet Allah guideth not such As
He leaves to stray, and there is none to help them.
38. They swear their strongest oaths by Allah, that Allah will not raise
up those who die: Nay, but it is a promise (binding) on Him In truth: but Most
among Mankind realise it not.
39. (They must be raised up), In order that He may Manifest to them the
truth of that wherein They differ, and that the rejecters of truth may realise
that They had indeed (surrendered to) Falsehood.
40. For to anything which we have willed, we but say the Word,
"Be", and it is.
41. To those who leave their homes In the cause of Allah, after suffering
oppression,- we will Assuredly give a goodly home In This world; but truly the
reward of the Hereafter will be greater. if They only realised (this)!
42. (They are) those who persevere In patience, and put their trust on
their Lord.
43. And before Thee also the apostles we sent were but men, to whom we
granted inspiration: if ye realise This not, ask of those who possess the
Message.
44. (We sent them) with Clear Signs and Books of dark prophecies; and we
have sent down unto Thee (also) the Message; that Thou mayest explain clearly
to men what is sent for them, and that They may give thought.
45. Do then those who devise evil (plots) feel secure that Allah will not
cause the earth to swallow them up, or that the wrath will not seize them from
directions They Little perceive?-
46. Or that He may not call them to account In the midst of their goings
to and fro, without a chance of their frustrating Him?-
47. Or that He may not call them to account by a process of slow wastage
- for Thy Lord is indeed full of kindness and mercy.
48. Do They not look at Allah.s creation, (Even) among (inanimate)
things,- How their (very) shadows turn round, from the right and the left,
prostrating themselves to Allah, and that In the humblest manner?
49. And to Allah doth obeisance all that is In the heavens and on earth,
whether moving (living) creatures or the angels: for none are arrogant (before
their Lord).
50. They all revere their Lord, high above them, and They do all that
They are commanded.
51. Allah has said: "Take not (for worship) two gods: for He is
just one Allah. then fear me (and me alone)."
52. To Him belongs whatever is In the heavens and on earth, and to Him is
duty due always: then will ye fear other than Allah.
53. And ye have no good thing but is from Allah. and Moreover, when ye
are touched by distress, unto Him ye cry with groans;
54. Yet, when He removes the distress from you, Behold! some of you turn
to other gods to join with their Lord-
55. (as if) to Show their ingratitude for the favours we have bestowed on
them! then enjoy (your brief day): but soon will ye know (your folly)!
56. And They (Even) assign, to things They do not know, a portion out of
that which we have bestowed for their sustenance! by Allah, ye shall certainly
be called to account for your false inventions.
57. And They assign daughters for Allah. - glory be to Him! - and for
themselves (sons,- the issue) They desire!
58. When news is brought to one of them, of (the birth of) a female
(child), His face darkens, and He is filled with inward grief!
59. With Shame does He hide Himself from His people, because of the bad
news He has had! shall He retain it on (sufferance and) contempt, or bury it In
the dust? Ah! what an evil (choice) They decide on?
60. To those who believe not In the Hereafter, applies the similitude of
Evil: to Allah applies the highest similitude: for He is the Exalted In power,
full of wisdom.
61. If Allah were to punish men for their wrong-doing, He would not
leave, on the (earth), a single Living creature: but He gives them respite for
a stated term: when their term expires, They would not be able to delay (the
punishment) for a single hour, just As They would not be able to anticipate it
(for a single hour).
62. They attribute to Allah what They hate (for themselves), and their
tongues assert the falsehood that all good things are for themselves: without
doubt for them is the fire, and They will be the first to be hastened on into
it!
63. By Allah, we (also) sent (Our apostles) to Peoples before thee; but
Satan made, (to the wicked), their own acts seem alluring: He is also their
patron today, but They shall have a Most grievous penalty.
64. And we sent down the Book to Thee for the express purpose, that Thou
shouldst make Clear to them those things In which They differ, and that it
should be a guide and a Mercy to those who believe.
65. And Allah Sends down rain from the skies, and gives therewith life to
the earth after its death: Verily In This is a Sign for those who listen.
66. And Verily In cattle (too) will ye find an instructive sign. from
what is within their bodies between excretions and blood, we produce, for your
drink, milk, pure and agreeable to those who drink it.
67. And from the fruit of the date-palm and the vine, ye get out
wholesome drink and food: Behold, In This also is a Sign for those who are
wise.
68. And Thy Lord taught the Bee to build its cells In hills, on trees,
and In (men's) habitations;
69. Then to eat of all the produce (of the earth), and find with skill
the spacious paths of its Lord: there issues from within their bodies a drink
varying colours, wherein is healing for men: Verily In This is a Sign for those
who thought.
70. It is Allah who creates you and takes your souls at death; of you
there are some who are sent back to a feeble age, so that They know nothing
having known (much): for Allah is All-knowing, All-Powerful.
71. Allah has bestowed His gifts of sustenance more freely on of you than
on others: those more favoured are not going to throw back their gifts to whom
their right hands possess, so As to be equal In that respect. will They then
the favours of Allah.
72. And Allah has made for you mates (and companions) of your nature, and
made for you, out of them, sons and daughters and grandchildren, and for you
sustenance of the best: will They then believe In vain things, and be for
Allah.s favours?-
73. And worship others than Allah,- such As have no power of them, for
sustenance, with anything In heavens or earth, and cannot possibly such power?
74. Invent not similitudes for Allah. for Allah knoweth, and ye not.
75. Allah sets forth the parable (of two men: one) a slave the dominion
of another; He has no power of any sort; and (the other) a man on whom have
bestowed goodly favours from ourselves, and He spends thereof (freely),
privately publicly: are the two equal? (by no means;) Praise be to Allah. but
Most of them not.
76. Allah sets forth (another) parable of two men: one of them with no
power of any sort; a wearisome burden is He to His master; whichever way be
him, He brings no good: is such a man equal with one who commands justice, and
is a straight Way?
77. To Allah belongeth the Mystery of the heavens and the and the
decision of the Hour (of judgment) is As the twinkling of an eye, or Even for
Allah hath power over all things.
78. It is He who brought you forth from the wombs of your when ye knew
nothing; and He gave you hearing and sight and intelligence and that ye may
give thanks (to Allah..
79. Do They not look at the birds, held poised In the midst of air and)
the sky? nothing holds them up but (the power of) Allah. Verily In This are for
those who believe.
80. It is Allah who made your habitations homes of rest and for you; and
made for you, out of the skins of animals, (tents for) dwellings, which find so
light (and handy) when ye travel and when ye stop (in your travels); and out of
wool, and their soft fibres (Between wool and hair), and their hair, rich stuff
and of convenience (to serve you) for a time.
81. It is Allah who made out of the things He created, some to give you
shade; of the hills He made some for your shelter; He made you garments protect
you from heat, and coats of mail to protect you from your (mutual) violence.
does He complete His favours on you, that ye may bow to His will (in Islam).
82. But if They turn away, Thy duty is only to preach the Clear
83. They recognise the favours of Allah. then They deny them; Most of
them are (creatures) ungrateful.
84. One Day we shall raise from all Peoples a witness: then no excuse be
accepted from Unbelievers, nor will They receive any favours.
85. When the wrong-doers (actually) see the penalty, then will In no way
be mitigated, nor will They then receive respite.
86. When those who gave partners to Allah will see their They will say:
"Our Lord! these are Our 'partners,' those whom used to invoke besides
Thee." but They will throw back their word at them (and
"Indeed ye are liars!"
87. That Day shall They (openly) Show (their) submission to and all their
inventions shall leave them In the lurch.
88. Those who reject Allah and hinder (men) from the path of - for them
will we add penalty to penalty; for that They used to spread mischief.
89. One Day we shall raise from all Peoples a witness against from
amongst themselves: and we shall bring Thee As a witness against these (thy and
we have sent down to Thee the Book explaining all things, a Guide, a Mercy,
glad tidings to Muslims.
90. Allah commands justice, the doing of good, and Liberality kith and
kin, and He forbids all shameful deeds, and injustice and rebellion: He you,
that ye may receive admonition.
91. Fulfil the Covenant of Allah when ye have entered into it, break not
your oaths after ye have confirmed them; indeed ye have made Allah your for
Allah knoweth all that ye do.
92. And be not like a woman who breaks into untwisted strands yarn which
she has spun, after it has become strong. nor take your oaths to practise
between yourselves, Lest one party should be more numerous than another: for
will test you by this; and on the Day of Judgment He will certainly make Clear
to (the truth of) that wherein ye disagree.
93. If Allah so willed, He could make you all one people: but leaves straying
whom He pleases, and He guides whom He pleases: but ye shall certainly called
to account for all your actions.
94. And take not your oaths, to practise deception between with the
result that someone's foot may slip after it was firmly planted, and may have
to taste the evil (consequences) of having hindered (men) from the path of and
a mighty wrath descend on you.
95. Nor sell the Covenant of Allah for a miserable price: for Allah is (A
prize) far better for you, if ye only knew.
96. What is with you must vanish: what is with Allah will and we will
certainly bestow, on those who patiently persevere, their reward to the best of
their actions.
97. Whoever works righteousness, man or woman, and has Faith, to Him will
we give a new life, a life that is good and pure and we will bestow on their
reward according to the best of their actions.
98. When Thou dost read the Qur'an, seek Allah.s protection Satan the
rejected one.
99. No authority has He over those who believe and put their In their
Lord.
100. His authority is over those only, who take Him As patron who join
partners with Allah.
101. When we substitute one Revelation for another,- and Allah best what
He reveals (in stages),- They say, "Thou art but a forger":
but of them understand not.
102. Say, the holy spirit has brought the Revelation from Thy In truth,
In order to strengthen those who believe, and As a guide and glad tidings
Muslims.
103. We know indeed that They say, "It is a man that
him." the tongue of Him They wickedly point to is notably foreign,
while This Arabic, pure and clear.
104. Those who believe not In the Signs of Allah,- Allah will guide them,
and theirs will be a grievous penalty.
105. It is those who believe not In the Signs of Allah, that falsehood:
it is They who lie!
106. Any one who, after accepting Faith In Allah, utters except under
compulsion, His heart remaining firm In Faith - but such As open breast to
Unbelief, on them is wrath from Allah, and theirs will be a dreadful
107. This because They love the life of This world better than Hereafter:
and Allah will not guide those who reject Faith.
108. Those are They whose hearts, ears, and eyes Allah has up, and They
take no heed.
109. Without doubt, In the Hereafter They will perish.
110. But Verily Thy Lord,- to those who leave their homes trials and
persecutions,- and who thereafter strive and Fight for the Faith and
persevere,- Thy Lord, after all This is Oft-forgiving, Most Merciful.
111. One Day every soul will come up struggling for itself, every soul
will be recompensed (fully) for all its actions, and none will be unjustly
with.
112. Allah sets forth a Parable: a City enjoying security and abundantly
supplied with sustenance from every place: yet was it ungrateful for the of
Allah. so Allah made it taste of hunger and terror (in extremes) (closing In on
like a garment (from every side), because of the (evil) which (its people)
wrought.
113. And there came to them an Messenger from among but They falsely
rejected him; so the wrath seized them Even In the midst of iniquities.
114. So eat of the sustenance which Allah has provided for lawful and
good; and be grateful for the favours of Allah, if it is He whom ye serve.
115. He has only forbidden you dead meat, and blood, and the of swine,
and any (food) over which the name of other than Allah has been invoked. if one
is forced by necessity, without wilful disobedience, nor transgressing due then
Allah is Oft-forgiving, Most Merciful.
116. But say not - for any false thing that your tongues may forth,-
"This is lawful, and This is forbidden," so As to ascribe
false to Allah. for those who ascribe false things to Allah, will never
prosper.
117. (in such falsehood) is but a paltry profit; but They will a Most
grievous penalty.
118. To the Jews we prohibited such things As we have to Thee before: we
did them no wrong, but They were used to doing wrong to
119. But Verily Thy Lord,- to those who do wrong In ignorance, who
thereafter repent and make amends,- Thy Lord, after all this, is Oft-forgiving,
Merciful.
120. Abraham was indeed a model, devoutly obedient to Allah, true In
Faith, and He joined not gods with Allah.
121. He showed His gratitude for the favours of Allah, who him, and
guided Him to a straight way.
122. And we gave Him good In This world, and He will be, In Hereafter, In
the ranks of the Righteous.
123. So we have taught Thee the inspired (Message), the ways of Abraham
the true In Faith, and He joined not gods with
124. The Sabbath was only made (strict) for those who (as to its
observance); but Allah will judge between them on the Day of As to their
differences.
125. Invite (all) to the way of Thy Lord with wisdom and preaching; and
argue with them In ways that are best and Most gracious: for Thy knoweth best,
who have strayed from His path, and who receive guidance.
126. And if ye do catch them out, catch them out no worse than catch you
out: but if ye Show patience, that is indeed the best (course) for those are
patient.
127. And do Thou be patient, for Thy patience is but from nor grieve over
them: and distress not Thyself because of their plots.
128. For Allah is with those who restrain themselves, and who do good.
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