سورة المائدة
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سورة المائدة | Surah al-maidah |
... سورة المائدة ...
... Surah al-maidah ...
سورة المائدة بصوت القارئ الشيخ علالي عبد الكريم
Page No. 106 (AYAHAT 1 through 2 of Surat Al-maida):
1. O ye who
believe! fulfil (all) obligations. lawful unto you (for food) are all
four-footed animals, with the exceptions named: but animals of the chase are
forbidden while ye are In the sacred precincts or In pilgrim garb: for Allah
doth command according to His will and plan.
2. O ye who
believe! Violate not the sanctity of the Symbols of Allah, nor of the sacred
month, nor of the animals brought for sacrifice, nor the garlands that mark out
such animals, nor the people resorting to the sacred house, seeking of the
bounty and good pleasure of their Lord. but when ye are Clear of the sacred
precincts and of pilgrim garb, ye may hunt and let not the hatred of some
people In (once) shutting you out of the sacred Mosque lead you to transgression
(and hostility on your part). help ye one another In righteousness and piety,
but help ye not one another In sin and rancour: fear Allah. for Allah is strict
In punishment.
Page No. 107 (AYAHAT 3 through 5 of Surat Al-maida):
3.
Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that
on which hath been invoked the name of other than Allah. that which hath been
killed by strangling, or by a violent blow, or by a headlong fall, or by being
gored to death; that which hath been (partly) eaten by a wild animal; unless ye
are able to slaughter it (in due form); that which is sacrificed on stone
(altars); (forbidden) also is the division (of meat) by raffling with arrows:
that is impiety. This Day have those who reject Faith given up all hope of your
religion: yet fear them not but fear Me. This Day have I perfected your
Religion for you, completed My favour upon you, and have chosen for you Islam
As your religion. but if any is forced by hunger, with no inclination to
transgression, Allah is indeed Oft-forgiving, Most Merciful.
4. They ask
Thee what is lawful to them (as food). say: lawful unto you are (all) things
good and pure: and what ye have taught your trained hunting animals (to catch)
In the manner directed to you by Allah. eat what They catch for you, but
pronounce the name of Allah over it: and fear Allah. for Allah is swift In
taking account.
5. This Day
are (all) things good and pure made lawful unto you. the food of the people of
the Book is lawful unto you and yours is lawful unto them. (Lawful unto you In
marriage) are (Not only) chaste women who are believers, but chaste women among
the people of the Book, revealed before your time,- when ye give them their due
dowers, and desire chastity, not lewdness, nor secret intrigues if any one
rejects Faith, fruitless is His work, and In the Hereafter He will be In the
ranks of those who have lost (All spiritual good).
Page No. 108 (AYAHAT 6 through 9 of Surat Al-maida):
6. O ye who
believe! when ye prepare for prayer, wash your faces, and your hands (and arms)
to the elbows; rub your heads (with water); and (wash) your feet to the ankles.
if ye are In a state of ceremonial impurity, bathe your whole body. but if ye
are ill, or on a journey, or one of you cometh from offices of nature, or ye
have been In contact with women, and ye find no water, then take for yourselves
clean sand or earth, and rub therewith your faces and hands, Allah doth not
wish to place you In a difficulty, but to make you clean, and to complete His
favour to you, that ye may be grateful.
7. And call
In remembrance the favour of Allah unto you, and His covenant, which He
ratified with you, when ye said: "We Hear and we obey": and fear
Allah, for Allah knoweth well the secrets of your hearts.
8. O ye who
believe! stand out firmly for Allah, As witnesses to fair dealing, and let not
the hatred of others to you make you swerve to wrong and depart from justice.
be just: that is next to piety: and fear Allah. for Allah is well-acquainted
with all that ye do.
9. To those
who believe and do deeds of righteousness hath Allah promised forgiveness and a
great reward.
Page No. 109 (AYAHAT 10 through 13 of Surat Al-maida):
10. Those
who reject Faith and deny Our Signs will be companions of Hell-fire.
11. O ye
who believe! call In remembrance the favour of Allah unto you when certain men
formed the design to stretch out their hands against you, but ((Allah)) held
back their hands from you: so fear Allah. and on Allah let believers put (all)
their trust.
12. Allah
did aforetime take a Covenant from the Children of Israel, and we appointed
twelve captains among them. and Allah said: "I am with you: if ye (but)
establish regular prayers, practise regular charity, believe In My apostles,
honour and assist them, and loan to Allah a beautiful loan, Verily I will wipe
out from you your evils, and admit you to Gardens with rivers flowing beneath;
but if any of you, after this, resisteth Faith, He hath truly wandered from the
path or rectitude."
13. But
because of their breach of their covenant, we cursed them, and made their
hearts grow hard; They change the words from their (right) places and forget a
good part of the Message that was sent them, nor wilt Thou cease to find them-
barring a few - ever bent on (new) deceits: but forgive them, and overlook
(Their misdeeds): for Allah loveth those who are kind.
Page No. 110 (AYAHAT 14 through 17 of Surat Al-maida):
14. From
those, too, who call themselves Christians, we did take a covenant, but They
forgot a good part of the Message that was sent them: so we estranged them,
with enmity and hatred between the one and the other, to the Day of Judgment.
and soon will Allah Show them what it is They have done.
15. O
people of the Book! there hath come to you Our Messenger, revealing to you much
that ye used to hide In the Book, and passing over much (That is Now
unnecessary). there hath come to you from Allah a (new) light and a perspicuous
Book,-
16.
Wherewith Allah guideth all who seek His good pleasure to ways of peace and
safety, and leadeth them out of darkness, by His will, unto the light,- guideth
them to a path that is straight.
17. In
blasphemy indeed are those that say that Allah is Christ the son of Mary. say:
"Who then hath the least power against Allah, if His will were to destroy
Christ the son of Mary, His mother, and all every - one that is on the earth?
for to Allah belongeth the dominion of the heavens and the earth, and all that
is between. He createth what He pleaseth. for Allah hath power over all
things."
Page No. 111 (AYAHAT 18 through 23 of Surat Al-maida):
18. (Both)
the Jews and the Christians say: "We are sons of Allah, and His
beloved." say: "Why then doth He punish you for your sins? Nay, ye
are but men,- of the men He hath created: He forgiveth whom He pleaseth, and He
punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens
and the earth, and all that is between: and unto Him is the final goal (of
all)"
19. O
people of the Book! Now hath come unto you, Making (things) Clear unto you, Our
Messenger, after the break In (the series of) Our apostles, Lest ye should say:
"There came unto us no bringer of glad tidings and no warner (from
evil)": but Now hath come unto you a bringer of glad tidings and a warner (from
evil). and Allah hath power over all things.
20.
Remember Moses said to His people: "O My people! call In remembrance the
favour of Allah unto you, when He produced prophets among you, made you kings,
and gave you what He had not given to any other among the peoples.
21. "O
My people! enter the holy land which Allah hath assigned unto you, and turn not
back ignominiously, for then will ye be overthrown, to your own ruin."
22. They
said: "O Moses! In This land are a people of exceeding strength: never shall
we enter it until They leave it: if (once) They leave, then shall we
enter."
23. (but)
among (their) Allah.fearing men were two on whom Allah had bestowed His grace:
They said: "Assault them at the (proper) Gate: when once ye are in,
victory will be yours; but on Allah put your trust if ye have faith."
Page No. 112 (AYAHAT 24 through 31 of Surat Al-maida):
24. They
said: "O Moses! while They remain there, never shall we be able to enter,
to the end of time. go thou, and Thy Lord, and Fight ye two, while we sit here
(and watch)."
25. He
said: "O My Lord! I have power only over Myself and My brother: so
separate us from This rebellious people!"
26. Allah
said: "Therefore will the land be out of their reach for forty years: In
distraction will They wander through the land: but sorrow Thou not over these
rebellious people.
27. Recite
to them the truth of the story of the two sons of Adam. Behold! They Each
presented a sacrifice (to Allah.: it was accepted from one, but not from the
other. said the latter: "Be sure I will slay thee."
"Surely," said the former, "(Allah) doth Accept of the sacrifice
of those who are Righteous.
28.
"If Thou dost stretch Thy hand against me, to slay me, it is not for me to
stretch My hand against Thee to slay thee: for I do fear Allah, the Cherisher
of the worlds.
29.
"For me, I intend to let Thee draw on Thyself My sin As well As thine, for
Thou wilt be among the companions of the fire, and that is the reward of those
who do wrong."
30. The
(selfish) soul of the other led Him to the murder of His brother: He murdered
him, and became (himself) one of the lost ones.
31. Then
Allah sent a raven, who scratched the ground, to Show Him How to hide the Shame
of His brother. "Woe is me!" said he; "Was I not Even able to be
As This raven, and to hide the Shame of My brother?" then He became full
of regrets-
Page No. 113 (AYAHAT 32 through 36 of Surat Al-maida):
32. On that
account: we ordained for the Children of Israel that if any one slew a person -
unless it be for murder or for spreading mischief In the land - it would be As
if He slew the whole people: and if any one saved a life, it would be As if He
saved the life of the whole people. then although there came to them Our
apostles with Clear Signs, yet, Even after that, many of them continued to
Commit excesses In the land.
33. The
punishment of those who wage war against Allah and His Messenger, and strive
with might and main for mischief through the land is: execution, or
crucifixion, or the cutting off of hands and feet from opposite sides, or exile
from the land: that is their disgrace In This world, and a heavy punishment is
theirs In the Hereafter;
34. Except
for those who repent before They fall into your power: In that case, know that
Allah is Oft-forgiving, Most Merciful.
35. O ye
who believe! do your duty to Allah, seek the means of approach unto him, and
strive with might and main In His cause: that ye may prosper.
36. As to
those who reject Faith,- if They had everything on earth, and Twice repeated,
to give As ransom for the penalty of the Day of Judgment, it would never be
accepted of them, theirs would be a grievous penalty.
Page No. 114 (AYAHAT 37 through 41 of Surat Al-maida):
37. Their
wish will be to get out of the fire, but never will They get out therefrom:
their penalty will be one that endures.
38. As to
the thief, male or female, cut off His or Her hands: a punishment by way of
example, from Allah, for their crime: and Allah is Exalted In power.
39. But if
the thief repents after His crime, and amends His conduct, Allah turneth to Him
In forgiveness; for Allah is Oft-forgiving, Most Merciful.
40. Knowest
Thou not that to Allah (alone) belongeth the dominion of the heavens and the
earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and
Allah hath power over all things.
41. O
Messenger. let not those grieve thee, who race Each other into Unbelief:
(whether it be) among those who say "We believe" with their lips but
whose hearts have no faith; or it be among the Jews,- men who will listen to
any lie,- will listen Even to others who have never so much As come to thee.
They change the words from their (right) times and places: They say, "If
ye are given this, take it, but if not, beware!" if any one's trial is
intended by Allah, Thou hast no authority In the least for Him against Allah.
for such - it is not Allah.s will to purify their hearts. for them there is
disgrace In This world, and In the Hereafter a heavy punishment.
Page No. 115 (AYAHAT 42 through 45 of Surat Al-maida):
42. (They
are fond of) listening to falsehood, of devouring anything forbidden. if They
do come to thee, either judge between them, or decline to interfere. if Thou
decline, They cannot hurt Thee In the least. if Thou judge, judge In equity
between them. for Allah loveth those who judge In equity.
43. But why
do They come to Thee for decision, when They have (Their own) law before them?-
therein is the (plain) command of Allah. yet Even after that, They would turn
away. for They are not (really) people of Faith.
44. It was
we who revealed the law (to Moses): therein was guidance and light. by its
standard have been judged the Jews, by the prophets who bowed (as In Islam) to
Allah.s will, by the rabbis and the doctors of law: for to them was entrusted
the protection of Allah.s Book, and They were witnesses thereto: Therefore fear
not men, but fear me, and sell not My Signs for a miserable price. if any do
fail to judge by (the light of) what Allah hath revealed, They are (no better
than) Unbelievers.
45. We
ordained therein for them: "Life for life, eye for eye, nose or nose, ear
for ear, tooth for tooth, and wounds equal for equal." but if any one
remits the retaliation by way of charity, it is an act of atonement for
Himself. and if any fail to judge by (the light of) what Allah hath revealed,
They are (no better than) wrong-doers.
Page No. 116 (AYAHAT 46 through 50 of Surat Al-maida):
46. And In
their footsteps we sent Jesus the son of Mary, confirming the law that had come
before him: we sent Him the Gospel: therein was guidance and light, and
confirmation of the law that had come before him: a guidance and an admonition
to those who fear Allah.
47. Let the
people of the Gospel judge by what Allah hath revealed therein. if any do fail
to judge by (the light of) what Allah hath revealed, They are (no better than)
those who rebel.
48. To Thee
we sent the Scripture In truth, confirming the Scripture that came before it,
and guarding it In safety: so judge between them by what Allah hath revealed,
and follow not their vain desires, diverging from the truth that hath come to
thee. to Each among you have we prescribed a law and an open way. if Allah had
so willed, He would have made you a single people, but (his plan is) to test
you In what He hath given you: so strive As In a race In all virtues. the goal
of you all is to Allah. it is He that will Show you the truth of the matters In
which ye dispute;
49. And
This (He commands): judge Thou between them by what Allah hath revealed, and
follow not their vain desires, but beware of them Lest They beguile Thee from
any of that (teaching) which Allah hath sent down to thee. and if They turn
away, be assured that for some of their crime it is Allah.s purpose to punish
them. and truly Most men are rebellious.
50. Do They
then seek after a Judgment of (the days of) ignorance? but who, for a people
whose Faith is assured, can give better Judgment than Allah.
Page No. 117 (AYAHAT 51 through 57 of Surat Al-maida):
51. O ye
who believe! take not the Jews and the Christians for your friends and
protectors: They are but friends and protectors to Each other. and He amongst
you that turns to them (for friendship) is of them. Verily Allah guideth not a
people unjust.
52. Those
In whose hearts is a disease - Thou seest How eagerly They run about amongst
them, saying: "We do fear Lest a change of fortune bring us
disaster." Ah! perhaps Allah will give (thee) victory, or a decision
according to His will. then will They repent of the thoughts which They
secretly harboured In their hearts.
53. And
those who believe will say: "Are these the men who swore their strongest
oaths by Allah, that They were with you?" all that They do will be In
vain, and They will fall into (nothing but) ruin.
54. O ye
who believe! if any from among you turn back from His Faith, soon will Allah
produce a people whom He will love As They will love him,- lowly with the
believers, mighty against the rejecters, Fighting In the way of Allah, and
never afraid of the reproaches of such As find fault. that is the Grace of
Allah, which He will bestow on whom He pleaseth. and Allah Encompasseth all,
and He knoweth all things.
55. Your
(real) friends are (no less than) Allah, His Messenger, and the (fellowship of)
believers,- those who establish regular prayers and regular charity, and They
bow down humbly (in worship).
56. As to
those who turn (for friendship) to Allah, His Messenger, and the (fellowship
of) believers,- it is the fellowship of Allah that must certainly triumph.
57. O ye
who believe! take not for friends and protectors those who take your Religion
for a mockery or sport,- whether among those who received the Scripture before
you, or among those who reject faith; but fear ye Allah, if ye have Faith
(indeed).
Page No. 118 (AYAHAT 58 through 64 of Surat Al-maida):
58. When ye
proclaim your call to prayer They take it (but) As mockery and sport; that is
because They are a people without understanding.
59. Say:
"O people of the Book! do ye disapprove of us for no other reason than
that we believe In Allah, and the Revelation that hath come to us and that
which came before (us), and (Perhaps) that Most of you are rebellious and
disobedient?"
60. Say:
"Shall I point out to you something much worse than this, (as judged) by
the treatment it received from Allah. those who incurred the curse of Allah and
His wrath, those of whom some He transformed into apes and swine, those who
worshipped evil;- these are (many times) worse In rank, and far more astray
from the Even path!"
61. When
They come to thee, They say: "We believe": but In fact They enter
with a mind against Faith, and They go out with the same but Allah knoweth
fully all that They hide.
62. Many of
them dost Thou see, racing Each other In sin and rancour, and their eating of
things forbidden. evil indeed are the things that They do.
63. Why do
not the rabbis and the doctors of law forbid them from their (habit of)
uttering sinful words and eating things forbidden? evil indeed are their works.
64. The
Jews say: "(Allah)'s hand is tied up." be their hands tied up and be
They accursed for the (blasphemy) They utter. Nay, both His hands are widely
outstretched: He giveth and spendeth (of His bounty) As He pleaseth. but the
Revelation that cometh to Thee from Allah increaseth In Most of them their
obstinate rebellion and blasphemy. amongst them we have placed enmity and
hatred till the Day of Judgment. every time They kindle the Fire of war, Allah
doth extinguish it; but They (ever) strive to do mischief on earth. and Allah
loveth not those who do mischief.
Page No. 119 (AYAHAT 65 through 70 of Surat Al-maida):
65. If only
the people of the Book had believed and been righteous, we should indeed have
blotted out their iniquities and admitted them to Gardens of bliss.
66. If only
They had stood fast by the Law, the Gospel, and all the Revelation that was
sent to them from their Lord, They would have enjoyed happiness from every
side. there is from among them a party on the right course: but many of them
follow a course that is evil.
67. O
Messenger. proclaim the (message) which hath been sent to Thee from Thy Lord.
if Thou Didst not, Thou wouldst not have fulfilled and proclaimed His mission.
and Allah will defend Thee from men (Who mean mischief). for Allah guideth not
those who reject Faith.
68. Say:
"O people of the Book! ye have no ground to stand upon unless ye stand
fast by the Law, the Gospel, and all the Revelation that has come to you from
your Lord." it is the Revelation that cometh to Thee from Thy Lord, that
increaseth In Most of them their obstinate rebellion and blasphemy. but sorrow
Thou not over (these) people without Faith.
69. Those
who believe (in the Qur'an), those who follow the Jewish (scriptures), and the
Sabians and the Christians,- any who believe In Allah and the Last Day, and work
righteousness,- on them shall be no fear, nor shall They grieve.
70. We took
the Covenant of the Children of Israel and sent them apostles, every time,
there came to them an apostle with what They themselves desired not - some (of
these) They called impostors, and some They (go so far As to) slay.
Page No. 120 (AYAHAT 71 through 77 of Surat Al-maida):
71. They
thought there would be no trial (or punishment); so They became blind and deaf;
yet Allah (in mercy) turned to them; yet again many of them became blind and
deaf. but Allah sees well all that They do.
72. They do
blaspheme who say: "(Allah) is Christ the son of Mary." but said
Christ: "O Children of Israel! worship Allah, My Lord and your Lord."
Whoever joins other gods with Allah,- Allah will forbid Him the garden, and the
Fire will be His abode. there will for the wrong-doers be no one to help.
73. They do
blaspheme who say: Allah is one of three In a Trinity: for there is no god
except one Allah. if They desist not from their word (of blasphemy), Verily a
grievous penalty will befall the blasphemers among them.
74. Why
turn They not to Allah, and seek His forgiveness? for Allah is Oft- forgiving,
Most Merciful.
75. Christ
the son of Mary was no more than an apostle; many were the apostles that passed
away before Him. His mother was a woman of Truth. They had both to eat their
(daily) food. see How Allah doth make His Signs Clear to them; yet see In what
ways They are deluded away from the truth!
76. Say:
"Will ye worship, besides Allah, something which hath no power either to
harm or benefit you? but Allah,- He it is that heareth and knoweth all
things."
77. Say:
"O people of the Book! exceed not In your Religion the bounds (of what is
proper), trespassing beyond the truth, nor follow the vain desires of people
who went wrong In times gone by,- who misled many, and strayed (themselves)
from the Even way.
Page No. 121 (AYAHAT 78 through 83 of Surat Al-maida):
78. Curses
were pronounced on those among the Children of Israel who rejected Faith, by
the tongue of David and of Jesus the son of Mary: because They disobeyed and
persisted In excesses.
79. Nor did
They (usually) forbid one another the iniquities which They committed: evil
indeed were the deeds which They did.
80. Thou
seest many of them turning In friendship to the Unbelievers. evil indeed are
(the works) which their souls have sent forward before them (with the result),
that Allah.s wrath is on them, and In torment will They abide.
81. If only
They had believed In Allah, In the Messenger, and In what hath been revealed to
him, never would They have taken them for friends and protectors, but Most of
them are rebellious wrong-doers.
82.
Strongest among men In enmity to the believers wilt Thou find the Jews and
Pagans; and nearest among them In love to the believers wilt Thou find those
who say, "We are Christians": because amongst these are men devoted
to learning and men who have renounced the world, and They are not arrogant.
83. And
when They listen to the Revelation received by the Messenger, Thou wilt see
their eyes overflowing with tears, for They recognise the truth: They pray:
"Our Lord! we believe; write us down among the witnesses.
Page No. 122 (AYAHAT 84 through 90 of Surat Al-maida):
84.
"What cause can we have not to believe In Allah and the truth which has
come to us, seeing that we long for Our Lord to admit us to the company of the
righteous?"
85. And for
This their prayer hath Allah rewarded them with Gardens, with rivers flowing
underneath,- their eternal home. such is the recompense of those who do good.
86. But
those who reject Faith and belie Our Signs,- They shall be companions of
Hell-fire.
87. O ye
who believe! make not unlawful the good things which Allah hath made lawful for
you, but Commit no excess: for Allah loveth not those given to excess.
88. Eat of
the things which Allah hath provided for you, lawful and good; but fear Allah,
In whom ye believe.
89. Allah
will not call you to account for what is futile In your oaths, but He will call
you to account for your deliberate oaths: for expiation, feed ten indigent
persons, on a scale of the average for the food of your families; or clothe
them; or give a slave His freedom. if that is beyond your means, fast for three
Days. that is the expiation for the oaths ye have sworn. but keep to your
oaths. Thus doth Allah make Clear to you His Signs, that ye may be grateful.
90. O ye
who believe! Intoxicants and gambling, (dedication of) stones, and (divination
by) arrows, are an abomination,- of Satan's handwork: eschew such
(abomination), that ye may prosper.
Page No. 123 (AYAHAT 91 through 95 of Surat Al-maida):
91. Satan's
plan is (but) to excite enmity and hatred between you, with Intoxicants and
gambling, and hinder you from the remembrance of Allah, and from prayer: will
ye not then abstain?
92. Obey
Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know
ye that it is Our Messenger.s duty to proclaim (the message) In the clearest
manner.
93. On
those who believe and do deeds of righteousness there is no blame for what They
ate (in the past), when They guard themselves from evil, and believe, and do
deeds of righteousness,- (or) again, guard themselves from evil and believe,-
(or) again, guard themselves from evil and do good. for Allah loveth those who
do good.
94. O ye
who believe! Allah doth but make a trial of you In a Little matter of game well
within reach of your hands and your lances, that He may test who feareth Him
unseen: any who transgress thereafter, will have a grievous penalty.
95. O ye
who believe! kill not game while In the sacred precincts or In pilgrim garb. if
any of you doth so intentionally, the compensation is an offering, brought to
the Ka'ba, of a domestic animal equivalent to the one He killed, As adjudged by
two just men among you; or by way of atonement, the feeding of the indigent; or
its equivalent In fasts: that He may taste of the penalty of His deed. Allah
forgives what is past: for repetition Allah will exact from Him the penalty.
for Allah is Exalted, and Lord of Retribution.
Page No. 124 (AYAHAT 96 through 103 of Surat Al-maida):
96. Lawful
to you is the pursuit of water-game and its use for food,- for the benefit of
yourselves and those who travel; but forbidden is the pursuit of land-game;- As
long As ye are In the sacred precincts or In pilgrim garb. and fear Allah, to
whom ye shall be gathered back.
97. Allah
made the Ka'ba, the sacred house, an asylum of security for men, As also the
sacred Months, the animals for offerings, and the garlands that mark them: that
ye may know that Allah hath knowledge of what is In the heavens and on earth
and that Allah is well acquainted with all things.
98. Know ye
that Allah is strict In punishment and that Allah is Oft-forgiving, Most
Merciful.
99. The
Messenger.s duty is but to proclaim (the Message). but Allah knoweth all that
ye reveal and ye conceal.
100. Say:
"Not equal are things that are bad and things that are good, Even though
the abundance of the bad may dazzle thee; so fear Allah, O ye that understand;
that (so) ye may prosper."
101. O ye
who believe! ask not questions about things which, if made plain to you, may
cause you trouble. but if ye ask about things when the Qur'an is being
revealed, They will be made plain to you, Allah will forgive those: for Allah
is Oft- forgiving, Most Forbearing.
102. Some
people before you did ask such questions, and on that account lost their Faith.
103. It was
not Allah who instituted (superstitions like those of) a slit-ear she- camel,
or a she-camel let loose for free pasture, or idol sacrifices for twin-births
In animals, or stallion-camels freed from work: it is blasphemers who invent a
lie against Allah. but Most of them lack wisdom.
Page No. 125 (AYAHAT 104 through 108 of Surat Al-maida):
104. When
it is said to them: "Come to what Allah hath revealed; come to the
Messenger.: They say: "Enough for us are the ways we found Our fathers
following." What! Even though their fathers were void of knowledge and
guidance?
105. O ye
who believe! guard your own souls: if ye follow (right) guidance, no hurt can
come to you from those who stray. the goal of you all is to Allah. it is He
that will Show you the truth of all that ye do.
106. O ye
who believe! when death approaches any of you, (take) witnesses among
yourselves when Making bequests,- two just men of your own (brotherhood) or
others from outside if ye are journeying through the earth, and the chance of
death befalls you (thus). if ye doubt (Their Truth), detain them both after
prayer, and let them both swear by Allah. "We wish not In This for any
worldly gain, Even though the (beneficiary) be Our near relation: we shall hide
not the evidence before Allah. if we do, then Behold! the sin be upon us!"
107. But if
it gets known that these two were guilty of the sin (of perjury), let two
others stand forth In their places,- nearest In kin from among those who claim
a lawful right: let them swear by Allah. "We affirm that Our witness is
truer than that of those two, and that we have not trespassed (beyond the
Truth): if we did, Behold! the wrong be upon us!"
108. That
is Most suitable: that They may give the evidence In its true nature and shape,
or else They would fear that other oaths would be taken after their oaths. but
fear Allah, and listen (to His counsel): for Allah guideth not a rebellious
people:
Page No. 126 (AYAHAT 109 through 113 of Surat Al-maida):
109. One
Day will Allah gather the apostles together, and ask: "What was the
response ye received (from men to your teaching)?" They will say: "We
have no knowledge: it is Thou who Knowest In full all that is hidden."
110. Then
will Allah say: "O Jesus the son of Mary! Recount My favour to Thee and to
Thy mother. Behold! I strengthened Thee with the holy spirit, so that Thou
Didst speak to the people In childhood and In maturity. Behold! I taught Thee
the Book and Wisdom, the law and the Gospel and Behold! Thou makest out of
clay, As it Were, the figure of a bird, by My leave, and Thou breathest into it
and it becometh a bird by My leave, and Thou healest those born blind, and the
lepers, by My leave. and Behold! Thou bringest forth the dead by My leave. and
Behold! I did restrain the Children of Israel from (violence to) Thee when Thou
Didst Show them the Clear Signs, and the unbelievers among them said: 'This is
nothing but evident magic.'
111.
"And Behold! I inspired the disciples to have Faith In me and Mine
Messenger. They said, 'We have Faith, and do Thou bear witness that we bow to
Allah As Muslims'".
112.
Behold! the disciples, said: "O Jesus the son of Mary! can Thy Lord send
down to us a table set (with viands) from heaven?" said Jesus: "Fear
Allah, if ye have faith."
113. They
said: "We only wish to eat thereof and satisfy Our hearts, and to know
that Thou hast indeed told us the truth; and that we ourselves may be witnesses
to the miracle."
Page No. 127 (AYAHAT 114 through 120 of Surat Al-maida):
114. Said
Jesus the son of Mary: "O Allah Our Lord! send us from heaven a table set
(with viands), that there may be for us - for the first and the Last of us - a
solemn festival and a Sign from thee; and provide for Our sustenance, for Thou
art the best Sustainer (of Our needs)."
115. Allah
said: "I will send it down unto you: but if any of you after that
resisteth Faith, I will punish Him with a penalty such As I have not inflicted
on any one among all the peoples."
116. And
Behold! Allah will say: "O Jesus the son of Mary! Didst Thou say unto men,
worship me and My mother As gods In derogation of Allah.?" He will say:
"Glory to Thee! never could I say what I had no right (to say). had I said
such a thing, Thou wouldst indeed have known it. Thou Knowest what is In My
heart, Thou I know not what is In Thine. for Thou Knowest In full all that is
hidden.
117.
"Never said I to them aught except what Thou Didst command me to say, to
wit, 'worship Allah, My Lord and your Lord'; and I was a witness over them
whilst I dwelt amongst them; when Thou Didst take me up Thou wast the Watcher
over them, and Thou art a witness to all things.
118.
"If Thou dost punish them, They are Thy servant: if Thou dost forgive
them, Thou art the Exalted In power, the Wise."
119. Allah
will say: "This is a Day on which the truthful will profit from their
truth: theirs are Gardens, with rivers flowing beneath,- their eternal home:
Allah well-pleased with them, and They with Allah. that is the great salvation,
(the fulfilment of all desires).
120. To
Allah doth belong the dominion of the heavens and the earth, and all that is
therein, and it is He who hath power over all things.
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